The assumption that because the Exodus account is presented as the more primitive one does not make it more normative. This indicates that we expect the people to try to ascend the mountain. While the notion seems tempting it remains speculative. ", 1st Word "I am the LORD your God." But this division does not exhaust our examination of the structure of the commandments, for there is a fundamental division that we have not yet mentioned. As you can see, the Jewish interpretation treats God's opening remark, "I am the LORD your God..." as the First Word. He writes: "The demand for the recognition of GOD begins with a demand for the mind (Commandments #1 and #2: Belief, etc.) Thus God tells the ancient, Jewish audience that he is the Lord, "who brought you out of the land of Egypt, out of the house of bondage" (Ex. The first five commandments have a consistent STRUCTURE which leads us to believe that they are a "set." Still, this is a very minor matter, and it would not be considered important at all except for one thing... For a couple of reasons, Christians have historically aided memorization of the Decalogue by using an abbreviation of the commandments. The present catechism follows the division of the Commandments established by St. Augustine, which has become traditional in the Catholic Church. I'm assuming you mean the division between commandments 1–5 dealing with obedience to God vs. commandments 6–10 dealing with loving others. There we read: "The people witnessed the thunder and lightning, the blaring sound of the shofar and the mountain smoking, and when the people saw it they fell back and stood at a distance. "Honor your father and your mother. The five/five division works both at a TEXTUAL level and as regards THEME or CONTENT. "You shall not bear false witness against your neighbor. For children brought up in a Jewish educational system this is the most elementary way to see the Ten Commandments, but when one thinks about it there are certain problems with this symmetrical division. 2 You shall not make for yourself a graven image... 3 You shall not bow down to them or serve them... 4 You shall not take the name of the LORD your God in vain... 5 Remember the Sabbath day, to keep it holy. ; The Old Testament has 39 books while the New Testament has 27.; The Roman Catholic Church Bible contains other books known as apocrypha books. That is up to us. In contrast, the second "five" are short statements which mention neither a rationale nor the name of God. Unfortunately, they have become a focus of some rather trivial controversies, including how they are to be divided and abbreviated. 10 You shall not commit adultery. Thou shall not steal. The Torah reports that we heard the famous Ten Commandments. The traditional Jewish division is to divide the ten into two lists of five. don't take God's name in vain. First, look into the Torah text and you will see that the first five commandments are lengthy and take up thirteen verses. Our deeds, our way of life, must first prove that our 'religion,' our 'honoring of God,' is genuine. They are there, in all their unabbreviated glory, in every Catholic Bible, including the Vulgate, which was used for a thousand years before the Protestant Reformation, as well as in all the vernacular translations of Scripture before and since the appearance of Protestantism. 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